Hi,
Found a little something about the fair/market in Crossmaglen.
http://www.cregganhistory.co.uk/timelinecrossmaglentown.htm
Lewis' Topographical Dictionary of Ireland 1837 has this to say about Crossmaglen -
Crossmaglen; a village in that part of Creggan which which is in the barony of Upper Fews, County of Armagh and province of Ulster, 8 miles (NW) from Dundalk, on the road to Newtownhamilton; containing 545 inhabitants. It comprises about 100 houses, of which several are large and well built, and has a penny post to Dundalk: the surrounding scenery is strikingly diversified. In the vacinity is a small lake, called Lough Maglen, or Magheralin, and there are numerous others in the surrounding district. The slate quarries here were formerly worked to some extent, but they are now in a declining state. A market for provisions is held on Friday; and there are fairs in the last Friday in every month for black cattle, horses, sheep and pigs. A constabulary police station has been established in the village; and a spacious and handsome R.C. chapel has been recently erected, which is the parochial chapel of a very extensive district, called Lower Creggan. A dispensary was built by subscription in 1830.
For a fuller view of the origins and development of the town see John Fee's article Crossmaglen before the Famine(4) which, despite the title, refers to events up to 1847. 4.'Creggan' Journal of the Creggan Local History Society, Vol. 1 No. 1, 1986 pp. 9 - 36. You might want to contact them- they should have extensive knowledge of what churches exist for these areas and who now hold the records.
A little different on what is on Marys written note, but still in line with what is said.
I must say WOW! These kids were survivors! What they went through is astounding.
http://www.maggieblanck.com/Mayopages/Famine.html
Another couple of items noticed for the 1847 time period.
1) Typhus made its rounds even killing a Dr. that treated people in Crossmaglen and the general area. He died after going to Crossmaglen to treat. Several influenzas also were creating many deaths. 1847 also had many deaths still attributable to the potatoe famine, although the famine was said to be over, lower yields leading into the next portion of famine also took its toll.
2) The Griffiths Valuation 1847-1864 only reveal 4 McLeavy names in all counties combined, while the spelling of McLeavey show none. This is not in keeping with the amount of BMD records that are available for the time period. I am thinking that this time period was a very rough time for the McLeavy families.
3) On the ?story? you made up about Lough Neagh, key the blue arrow to listen to these 3 samples of the name. Turns out your ?story? isn?t a story, [Loch neah] is what is heard. http://www.forvo.com/word/lough_neagh
Now, a couple of questions:
1) Where did your grandmother Mary get her data from? She would have been 5 years old maybe 6 at the time of her mothers death. Too much specific detail is in the portion of ?the fair?. I am wondering if these items were passed down from the older brother. I cannot see a 5 or 6 year old remembering the details, however if another person kept repeating these dates while she was growing up, she might have retained enough to remember some detail. Keep your birth dates loose as you search in case there has been a mis-remembrance due to brother Johns young age at Marys time of death. 13-14 is young to keep a lot of details in their head when daily life is a struggle.
2) I noticed 8 years between John and Marys births. There could have been a couple of children between them that John might not have remembered.
3) Based on the date of their mothers death and the dates given for the brothers- their ages would have been John 13 or 14, Mary 5 or 6, Frank 3 or 4. As orphans, where were they placed? Did a relative take them in or were they relegated to the workhouse?
4) Based on the emigration date of 1856- John would have been 22 or so, while Mary would have been ABT 14 and Frank ABT 12. Based on the early orphaning event- where did the money for passage come from? Was it one of the programs from a workhouse to ?ship? them off for possible opportunities to change fortunes?
Found this site, each portion is clickable and gives a great amount of information. http://www.workhouses.org.uk/map/ulster.shtml
http://www.workhouses.org.uk/Castleblaney
5) Based on what you said on marriage details: She might not have been able to give exactly where she was born or christened because of how young they were when orphaned. Were you meaning Old St. Marys Cathedral Roman Catholic Church? Pretty strict record keeping done stateside for Catholic for the marriage time period, you have to prove Catholic to marry in the church or convert unless you want husband excommunicated. I have to admit my in-depth knowledge of religious practice within workhouses is lacking. Was everyone required to convert to one specific religion, or did they hold separate practices? Did Catholic orphans emigrate with any documents from Catholic Church, or did they just give the name of the workhouse? (If this was the scenario they faced) Orphan trains in U.S. had a sheet of paper attached to them pinned. Hmmmm? I see I have more education I?ll need to get, as I am really curious now. LOL! ]
I?m just a volunteer for what is a good cause. I call myself a ?positive enabler of life?, corny I know, but helping somebody sort it out, helps me to sort it for my searches. I have several lines that emig from Ireland and Scotland, to Canada, then to U.S. on my moms side and several on dads side either emig from Ireland or Scotland to the U.S. Both lines have emig from 1600?s through mid 1800?s. Plus my ?history/genealogy hobby? helps to chronicle and get digitized various records from a variety of places/people that might be lost forever to future generations, and I can?t let that happen. Too much has been lost for way too many.
Hope this helps, Jeanette